A Comparison of Camaraderie in Grapes of Wrath and Of Mice and Men Essa

Fellowship in The Grapes of Wrath and Of Mice and Men   â â The Grapes of Wrath and Of Mice and Men, two books distributed simultaneously by John Steinbeck, both delineate fellowship between dust bowl transients. The primary characters in Of Mice and Men, George and Lennie, structure a bond, while battling to arrive at their objective, a little ranch. So also, Jim Casy of The Grapes of Wrath becomes friends with Tom Joad, a fellowship in the long run inspiring the entire vagrant network. Apparently, the two connections may appear to resemble one another. In all actuality, these coalitions vary extraordinarily. Subsequently, in Of Mice and Men, fellowship prompts devastation, in The Grapes of Wrath, salvation. Unmistakably differentiating George and Lennie's relationship in Of Mice and Men to Tom and Jim Casy's in The Grapes of Wrath, Steinbeck obviously shows that kinship chooses a person's destiny.  To start, George and Lennie collaborate uniquely in contrast to Tom and Casy; the previous offer an ace slave relationship, while the last mentioned, an increasingly equivalent relationship. For example, George orders Lennie to â€Å"say nothing†(6), after arriving at the farm where they will work, expecting that if â€Å"[the boss] discovers what an insane knave [Lennie is], [they] won't get no job†(6). Lennie complies. Later on, when Lennie guiltlessly calls Curley's significant other, the coy little girl in-law of the farm proprietor, â€Å"purty†(32), George furiously scolds Lennie to not â€Å"even take a gander at that bitch†(32), indeed exhibiting an ace slave relationship. Interestingly, Tom and Casy, take part in an equivalent relationship; truth be told, Tom genuinely tells Casy, a one-time minister, presently scholar, his assessment of Casy's way of thinking, all through The Grapes of Wrath. For instance, when Casy discloses to Tom his thought t hat ... ...es in Tom and Lennie, separately. In any case, Tom changes from a libertine individual to a saint for the â€Å"Okie†(280) people groups; contrastingly, George influences an antagonistic change is Lennie. Lennie, who has some level of unrestrained choice at first, turns out to be totally reliant upon George. In the two cases, the familiar proverb, â€Å"Beware of the organization you keep† remains constant, for the organization the characters keep in the long run changes them to improve things or for the more terrible.  Works Cited Owens, Louis. Of Mice and Men: The Dream of Commitment. Modern Critical Views on John Steinbeck. Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. 145 - 149. Steinbeck, John. Of Mice and Men. New York: Penguin Group, 1993. Steinbeck, John. The Grapes of Wrath. New York: Penguin, 1992. DeMott, Robert. Presentation. The Grapes of Wrath. New York: Penguin, 1992: vii-xliv.  A Comparison of Camaraderie in Grapes of Wrath and Of Mice and Men Essa Brotherhood in The Grapes of Wrath and Of Mice and Men   â â The Grapes of Wrath and Of Mice and Men, two books distributed simultaneously by John Steinbeck, both portray fellowship between dust bowl vagrants. The fundamental characters in Of Mice and Men, George and Lennie, structure a security, while battling to arrive at their objective, a little homestead. So also, Jim Casy of The Grapes of Wrath becomes a close acquaintence with Tom Joad, a fellowship in the end elevating the entire transient network. Apparently, the two connections may appear to resemble one another. As a general rule, these collusions contrast incredibly. Thusly, in Of Mice and Men, fellowship prompts obliteration, in The Grapes of Wrath, salvation. Unmistakably differentiating George and Lennie's relationship in Of Mice and Men to Tom and Jim Casy's in The Grapes of Wrath, Steinbeck irrefutably shows that fellowship chooses a person's destiny.  To start, George and Lennie cooperate uniquely in contrast to Tom and Casy; the previous offer an ace slave relationship, while the last mentioned, a progressively equivalent relationship. For example, George orders Lennie to â€Å"say nothing†(6), after arriving at the farm where they will work, expecting that if â€Å"[the boss] discovers what an insane charlatan [Lennie is], [they] won't get no job†(6). Lennie complies. Later on, when Lennie honestly calls Curley's better half, the coquettish little girl in-law of the farm proprietor, â€Å"purty†(32), George savagely reprimands Lennie to not â€Å"even take a gander at that bitch†(32), by and by showing an ace slave relationship. Conversely, Tom and Casy, take part in an equivalent relationship; indeed, Tom truly tells Casy, a one-time evangelist, presently logician, his assessment of Casy's way of thinking, all through The Grapes of Wrath. For instance, when Casy discloses to Tom his thought that ... ...es in Tom and Lennie, separately. Be that as it may, Tom changes from a decadent individual to a saint for the â€Å"Okie†(280) people groups; contrastingly, George influences an antagonistic change is Lennie. Lennie, who has some level of unrestrained choice at first, turns out to be totally reliant upon George. In the two cases, the familiar proverb, â€Å"Beware of the organization you keep† remains constant, for the organization the characters keep in the long run changes them to improve things or for the more awful.  Works Cited Owens, Louis. Of Mice and Men: The Dream of Commitment. Modern Critical Views on John Steinbeck. Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. 145 - 149. Steinbeck, John. Of Mice and Men. New York: Penguin Group, 1993. Steinbeck, John. The Grapes of Wrath. New York: Penguin, 1992. DeMott, Robert. Presentation. The Grapes of Wrath. New York: Penguin, 1992: vii-xliv. Â